Climate change is one of the most important issues we are currently facing. There are many ways in which states can fight climate change. Some of them involve interfering with citizens’ personal lives. The question of whether such interference is justified is under-explored in philosophy. This paper focuses on a specific aspect of people’s personal lives, namely their informational privacy. It discusses

It is often said that consequentialism violates the separateness of persons. But what does this mean? Existing interpretations are often unclear, or let consequentialism off easy: because they target amendable parts of the consequentialist framework, they can be sidestepped by more subtle versions of the theory. Consequentialism's opponents, however, might hope for a stronger interpretation––one which

The article discusses the relation between skills (or competences), creditability, and aptness. The positive suggestion is that we might make progress understanding the relation between creditability and aptness by inquiring more generally about how different kinds of competences and their exercise might underwrite allocation of credit. Whether or not a competence is acquired and whether or not a competence

Many philosophers endorse “exclusionism”, the view that no instance of relearning qualifies as a case of genuine remembering, and vice versa. Appealing to simulationist, distributed causalist, and trace minimalist theories of remembering, I develop three conditional arguments against exclusionism. First, if simulationism is right to hold that some cases of remembering involve reliance on post-event

Constitutivists often argue that agency is inescapable. This is supposed to, among other things, explain why norms that are constitutive of agency are forceful. But can some form of inescapability do that? I consider four types of inescapability—psychological, further factor, standpoint, and plight—and evaluate whether they manage to explain four necessary features of normative force: that it does

Conceptualism is the view that at least some perceptual representation is conceptual. This paper considers a prominent recent argument against Conceptualism due to Ned Block. Block's argument appeals to patterns of color representation in infants, alleging that infants exhibit categorical perception of color while failing to deploy concepts of color categories. Accordingly, the perceptual representation

The British Journal for the Philosophy of Science, Ahead of Print.

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The British Journal for the Philosophy of Science, Ahead of Print.

According to directionalism, non-symmetric relations are distinct from their converses. Kit Fine (2000a) argues that the directionalist faces a dilemma; they must either (i) reject the principle Uniqueness, which states that no completion (fact, state of affairs, or proposition) is a completion of more than one relation, or (ii) reject the principle Identity, which states that each completion of a

The value alignment problem for artificial intelligence (AI) asks how we can ensure that the “values”—i.e., objective functions—of artificial systems are aligned with the values of humanity. In this paper, I argue that linguistic communication is a necessary condition for robust value alignment. I discuss the consequences that the truth of this claim would have for research programmes that attempt

A foundational assumption of contemporary cognitive science is that perceptual processing involves inferential transitions between representational states. However, it remains controversial whether accounts of this kind extend to modalities whose perceptual status is a matter of debate. In particular, it remains controversial whether we should attribute inferential mechanisms to the sensory processing

This paper considers two recent views on the structure of justification and closure of knowledge by Ernest Sosa. It provides reason to believe that neither view is ultimately viable and sketches a better alternative.

In Epistemic Explanations, Sosa continues to defend a model of judgment he has long endorsed. On this complex model of judgment, judgment aims not only at correctness but also at aptness of a kind of alethic affirmation. He offers three arguments for the claim that we need this model of judgment instead of a simpler model, on which judgment aims only at correctness. The first argument cites the need

Suppose I hear from a trusted friend that The Shining is scary. Believing them, I decide not to watch the film. Later, we're talking about the movie and I say, “The Shining is scary!” My assertion here is misleading and inappropriate—I misrepresent myself as having seen the film and judged whether it is scary. But why is this? In this paper, I clarify the scope of the observation, discuss existing

Imagine that your lover or close friend has embraced a difficult long-term goal, such as advancing environmental justice, breaking a bad habit, or striving to become a better person. Which stance should you adopt towards their prospects for success? Does supporting our significant others in the pursuit of valuable goals require ignoring part of our evidence? I argue that we have special reasons––reasons

We examine two competing solutions to Benardete paradoxes: causal finitism, according to which nothing can have infinitely many causes, and the unsatisfiable pair diagnosis (UPD), according to which such paradoxes are logically impossible and no metaphysical thesis need be adopted to avoid them. We argue that the UPD enjoys notable theoretical advantages over causal finitism. Causal finitists, however

The British Journal for the Philosophy of Science, Ahead of Print.

The British Journal for the Philosophy of Science, Ahead of Print.

Silence sometimes constitutes moral complicity. We see this when protestors take to the streets against racial injustice. Think of signs with the words: “Silence is complicity.” We see this in instances of sexual harassment, when we learn that many knew and said nothing. We see this in cases of wrongdoing within a company or organization, when it becomes clear that many were aware of the negligent

The British Journal for the Philosophy of Science, Ahead of Print.

The British Journal for the Philosophy of Science, Ahead of Print.

Consider the class of contextually sensitive expressions whose context invariant meanings arguably do not suffice to secure semantic values in context. Demonstratives and demonstrative pronouns are the examples of such expressions that have received the most attention from philosophers. However, arguably this class of contextually sensitive expressions includes among other expressions modals, conditionals

A major open question in the borderlands between epistemology and philosophy of science concerns whether Bayesian updating and abductive inference are compatible. Some philosophers—most influentially Bas van Fraassen—have argued that they are not. Others have disagreed, arguing that abduction, properly understood, is indeed compatible with Bayesianism. Here we present two formal results that allow

The British Journal for the Philosophy of Science, Ahead of Print.

This paper defends virtual veridicalism, according to which many perceptual experiences in virtual reality are veridical. My argument centers on perceptual variation, the phenomenon in which perceptual experience appears all the same while being reliably generated by different properties under different circumstances. It consists of three stages. The first stage argues that perceptual variation can

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We argue for three main claims. First, the sentence ‘A and B ought to φ and ψ’ can express what we a call a joint-ought claim: the claim that the plurality A and B ought to φ and ψ respectively. Second, the truth-value of this joint-ought claim can differ from the truth-value of the pair of claims ‘A ought to φ’ and ‘B ought to ψ.’ This is because what A and B jointly ought to do can diverge from what

New AI technologies have the potential to cause unintended harms in diverse domains including warfare, judicial sentencing, medicine and governance. One strategy for realising the benefits of AI whilst avoiding its potential dangers is to ensure that new AIs are properly ‘aligned’ with some form of ‘alignment target.’ One danger of this strategy is that–dependent on the alignment target chosen–our

In practical rationality, if two reasons for alternative actions are tied, then either action is *permissible*. In epistemic rationality, we get the Epistemic Ties Datum: if the reasons for belief and disbelief are tied, then withholding judgment is *required*. I argue that this difference is explained by a difference in default biases. Practical rationality is biased toward permissibility. An action

The British Journal for the Philosophy of Science, Ahead of Print.

Conceptual engineering is the process of assessing and improving our conceptual repertoire. Some authors have claimed that introducing or revising concepts through conceptual engineering can go as far as expanding the realm of thinkable thoughts and thus enable us to form beliefs, hypotheses, wishes, or desires that we are currently unable to form. If true, this would allow conceptual engineers to

Ontic structuralists claim that there are no individual objects, and that reality should instead be thought of as a “web of relations”. It is difficult to make this metaphysical picture precise, however, since languages usually characterize the world by describing the objects that exist in it. This paper proposes a solution to the problem; I argue that when discourse is reformulated in the language

Should you be willing to forego any sure good for a tiny probability of a vastly greater good? Fanatics say you should, anti‐fanatics say you should not. Anti‐fanaticism has great intuitive appeal. But, I argue, these intuitions are untenable, because satisfying them in their full generality is incompatible with three very plausible principles: acyclicity, a minimal dominance principle, and the principle

Until recently, many theorists defined domination such that it requires unequal power, and most others held that even if domination were not defined as requiring unequal power, a requirement of unequal power would nevertheless follow from the definition of what domination is. On these views, unless there is an imbalance of power between the two parties, there can be no relation of domination. However

My aim in this paper is to introduce and motivate a general normative framework, which I call feasibilism, and to sketch a view of the relationship between the prescriptive and the hypological in the epistemic domain by drawing on the theoretical resources provided by this framework. I then generalise the lesson to the moral domain. I begin by motivating feasibilism. A wide range of norms appear to

This commentary on Justin D’Arms and Daniel Jacobson’s Rational Sentimentalism explores two key issues: what exactly is the position D’Arms and Jacobson call ‘rational sentimentalism’, and why exactly do they restrict their theorizing to the normative categories they dub ‘the sentimentalist values’? Along the way, a challenge is developed for D’Arms and Jacobson’s claim that there is no “response-independent”

Often, a health resource distribution (or, more generally, a health policy) ranks higher than another on one value, say, on promoting total population health; and lower on another, say, on promoting that of the worst off. Then, some opine, there need not be a rational determination as to which of the multiple distributions that partially fulfill both one ought to choose. Sometimes, reason determines

What is the status of metaphorical meaning? Is it an input to semantic composition or is it derived post-semantically? This question has divided theorists for decades. Griceans argue that metaphorical meaning/content is a kind of implicature that is generated through post-semantic processing. Others, such as the contextualists, argue that metaphorical meaning is an input to semantic composition and

A new argument is offered which proceeds through epistemic possibility (for all S knows, p), cutting a trail from modality to Millianism, the controversial thesis that the semantic content of a proper name is simply its bearer. New definitions are provided for various epistemic modal notions. A surprising theorem about epistemic necessity is proved. A proposition p can be epistemically necessary for

Lucid dreams are a distinctive and intriguing phenomenon where subjects apparently possess, inter alia, conscious knowledge that they are dreaming while they are dreaming. I here develop and defend a new model of lucid dreaming, what I call the ‘Dyadic Model’, according to which lucid dreams involve the tokening of both dreaming and non-dreaming states. The model is developed to successfully defend

Several recent results bring into focus the superintuitionistic nature of most notions of proof-theoretic validity, but little work has been done evaluating the consequences of these results. Proof...

The dominant practice of AI alignment assumes (1) that preferences are an adequate representation of human values, (2) that human rationality can be understood in terms of maximizing the satisfaction of preferences, and (3) that AI systems should be aligned with the preferences of one or more humans to ensure that they behave safely and in accordance with our values. Whether implicitly followed or