Marginalisation in tourism is a prevailing social issue but gets compounded by multiple social identities. Guided by intersectionality theory, this constructivist grounded study provides an interpretive understanding of the intricate roles and influences of combined gendered and religious identities in compounding female Muslims’ marginalisation in tourism. Based on purposive and theoretical sampling, 27 interviews were conducted. This study extends the literature by finding that one situation involves single interaction between gender and religious identities, producing either gender-focused intersectional marginalisation that was amplified by Islamic cultural practices or religion-focused intersectional marginalisation that was amplified by the female gender identity, while another situation generates gender-focused and religion-focused intersectional marginalisation simultaneously. The Fijian context, a Muslim-minority and non-western setting in the Oceania-Pacific region, entailed both similarities and differences of intersectional marginalisations in comparison with global counterparts.

中文翻译：

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女性穆斯林游客的交叉边缘化


旅游业的边缘化是一个普遍的社会问题，但多重社会身份使问题变得更加复杂。在交叉性理论的指导下，这项以建构主义为基础的研究提供了对性别和宗教身份相结合在加剧女性穆斯林在旅游业中边缘化的复杂作用和影响的解释性理解。基于目的和理论抽样，进行了 27 次访谈。本研究扩展了文献，发现一种情况涉及性别和宗教身份之间的单一互动，产生以性别为中心的交叉边缘化，该边缘化被伊斯兰文化习俗放大，或以宗教为中心的交叉边缘化，被女性性别认同放大，而另一种情况同时产生以性别为中心和以宗教为中心的交叉边缘化。斐济的背景是大洋洲-太平洋地区的穆斯林少数民族和非西方背景，与全球同类相比，交叉边缘化既有相似之处，也有不同之处。