Recent debates in the anthropology of Islam have centred on the relationship between ‘everyday Islam’ and ‘piety’. Some scholars have posited that these are two opposing theoretical poles, while others have described how religion permeates the everyday. I add to these debates by describing how, for one group of young Turkish‐American Muslim women in a piety movement, the everyday permeates religion. Specifically, my ethnography shows that the ‘everyday’, constructed as a site of struggle and reflection, is seen as at the core of being and becoming a Muslim. Their diverse and shifting responses to the ethical dilemma of how to emulate the Prophet's vefa (loyalty) after moving away from one another – specifically whether to engage with Facebook for this reason – show how piety and the everyday, and the sacred and the secular, infuse one another in complex ways in their moral projects, and hence how what is considered normative and pious need not be static and homogeneous.

中文翻译：

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通过 Facebook 存在和成为：年轻的土耳其裔美国穆斯林女性的道德、社会性和反思


最近伊斯兰教人类学的争论集中在“日常伊斯兰教”和“虔诚”之间的关系上。一些学者认为这是两个对立的理论极点，而另一些学者则描述了宗教如何渗透到日常生活中。我通过描述一群参与虔诚运动的年轻土耳其裔美国穆斯林妇女来说，日常生活是如何渗透到宗教中的，从而为这些辩论增添了色彩。具体来说，我的民族志表明，“日常”被构建为斗争和反思的场所，被视为存在和成为穆斯林的核心。他们对在彼此分离后如何效仿先知的 vefa（忠诚）的道德困境——特别是是否为此与 Facebook 互动——做出了多样化和不断变化的反应，展示了虔诚和日常、神圣和世俗如何以复杂的方式在他们的道德项目中相互融合，因此被认为是规范和虔诚的东西不一定是静态和同质的。