Textilization processes envisioned as technological transformation of animal fibres and the incorporation of textiles into human bodies, is analyzed among Chinchorro hunter gatherers, along the hyperarid Pacific coast of the Atacama Desert throughout the Holocene (ca. 7800–3500 cal BP). The Chinchorro, as producers and consumers of South American camelid fibres and textiles, created a range of textilized mortuary corporealities. We studied bodies (Artificially Treated Bodies, Statuettes, Figurines), tools and textiles. Based on technological analysis of textiles dressing the bodies, we address the technological procedures employed in textile production. We defined: (a) textilization of Chinchorro bodies, (b) the entailed social relations and technological practices and, and (c) the temporal variability of camelid fibre textile production. These results are discussed within the broader context of early Andean textile fibre management and camelid domestication. From a worldwide perspective, we highlighted how Chinchorro textilization processes, as a microhistory, can be seen in the flow of human-nonhuman animal mutual interactions that gave rise to domestication and the later textile industry. We conclude that progressively ties between people and camelids intensified, by increasing the incorporation of fibres and textiles in the bodies, and the development of communities of practice which shared a concern for textile embodiment.

纺织过程被认为是动物纤维的技术改造以及将纺织品融入人体，对整个全新世（约 7800-3500 cal BP）沿着阿塔卡马沙漠极度干旱的太平洋海岸的 Chinchorro 狩猎采集者进行了分析。新克罗人作为南美骆驼纤维和纺织品的生产者和消费者，创造了一系列纺织化的殡葬物品。我们研究了尸体（人工处理的尸体、雕像、小雕像）、工具和纺织品。基于对人体穿着纺织品的技术分析，我们讨论了纺织品生产中采用的技术程序。我们定义：（a）新克罗体的纺织化，（b）必然的社会关系和技术实践，以及（c）骆驼纤维纺织生产的时间变异性。这些结果在早期安第斯纺织纤维管理和骆驼驯化的更广泛背景下进行了讨论。从世界范围的角度来看，我们强调了新克罗纺织过程作为微观历史，可以从人类与非人类动物相互作用的流动中看到，这种相互作用导致了驯化和后来的纺织业。我们得出的结论是，通过增加纤维和纺织品在身体中的结合，以及共同关注纺织品体现的实践社区的发展，人与骆驼之间的联系逐渐加强。从人类与非人类动物之间的相互作用中可以看出这一点，这种相互作用催生了驯化和后来的纺织业。我们得出的结论是，通过增加纤维和纺织品在身体中的结合，以及共同关注纺织品体现的实践社区的发展，人与骆驼之间的联系逐渐加强。从人类与非人类动物之间的相互作用中可以看出这一点，这种相互作用催生了驯化和后来的纺织业。我们得出的结论是，通过增加纤维和纺织品在身体中的结合，以及共同关注纺织品体现的实践社区的发展，人与骆驼之间的联系逐渐加强。